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In her debut solo exhibition, Madagascan-born, Johannesburg-based documentary photographer Miora Rajaonary explores the experiences of interracial couples in post-apartheid South Africa. According to Rajaonary, the exhibition is one of the first documentary projects to examine the experiences of interracial couples in post-apartheid South Africa, where interracial relationships were illegal until In an email to Okayafrica , Rajaonary explains that her own experiences as a black woman married to a white man shaped her curiosity around the topic.

I felt misjudged and very uncomfortable. Some people were genuinely happy to see an interracial couple. Photo: Miora Rajaonary.

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Kaya Drive with Sizwe Sizwe Dhlomo. We go on with our daily lives because what other choice is there? But have you ever stopped to think about why the colour of our skin weighs so heavy on who we are, where we go and who we love? This month, on 27 April, South Africa celebrates twenty-four years since the apartheid regime fell and the country held its first democratic elections. Freedom at long last. Or so we thought.

The shackles of racist mindsets have not completely released their grip on all South Africans. Interracial couples still find themselves at the receiving end of uncomfortable stares, whispered gossip and at times blatant retorts about their partners. A study by the North-West University found that interracial dating trends has changed over the years. In , the ratio of interracial couples were but in the number increased to This could be linked to a number of obvious factors that include: awareness of race issues, heightened tolerance, increased social contact and education.

Black men were said to be more likely to marry outside their race than black women. With interracial marriage being more prominent amongst the black, coloured and Indian race groups. White people were least likely to marry outside their race and interracial relationships were more common between black people and coloured people.

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The lived experience of discrimination of white women in committed interracial relationships with black men. E-mail address: aninavanderwalt gmail. E-mail address: pbasson uj. Adopting a descriptive phenomenological approach, this study explores the experiences of discrimination of white women in committed interracial relationships with black men within the South African context.

Three white females in committed interracial relationships with black males were recruited and interviewed. Open-ended interviews were conducted in order to elicit rich and in-depth first-person descriptions of the participants’ lived experiences of discrimination as a result of being in committed interracial relationships. The data analysis entailed a descriptive phenomenological content analysis and description.

The results of this study suggest that white women in committed interracial relationships with black men experience discrimination in various contexts, where discrimination manifests as either a negative or a positive encounter; in addition, discrimination evokes various emotional responses and is coped with in either maladaptive or adaptive ways. Finally, the experience of discrimination, although personal, necessarily impacts on the interracial relationship. The nature and impact of discrimination experienced by white women in committed interracial relationships with black men is thus multi-layered and both an intra-personal and an inter-personal phenomenon.

In South Africa, discrimination against interracial marriages has, historically, been both normative and legal. From a socio-political perspective, white men got the message that white women needed protection from involuntary intimacy with black men Hyslop, However, Troy, Lewis-Smith, and Laurenceau and Killian indicate that the phenomenon of interracial marriages remains understudied. In South Africa, specifically, research investigating interracial marriages has been limited to date Jacobson et al.

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